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to be pressed together

  • 1 צמצם

    צִמְצֵם( Pilp. of צָמַם) 1) to contract; to press, squeeze in, force into close confinement. Snh.76b לרבות את המְצַמְצֵם this includes him who caused the death of a person by forcing him into a place whence he could not escape. Ib. 77a בנזקין … מצמצם in cases of damages the Law does not condemn him who causes damage through confinement (e. g. by placing an animal where it was exposed to sunstroke). Pesik. Baḥod., p. 152a> מצמצם שכינתו ביניהם forces his Divine Presence into their midst; ib. Vayhi, p. 5a>. Gen. R. s. 5; Lev. R. s. 10 צִימְצְמָן ביןוכ׳ he crowded them (the priests) between the two bars of the Ark (cmp. צָמַד); a. e.Part. pass. מְצוּמְצָם; f. מְצוּמְצֶמֶת; pl. מְצוּמְצָמִין; מְצוּמְצָמוֹת. Ib. s. 11 (in Chaid. dict.) אנא חמיתיה מצ׳ ביניהון I saw it (the Divine Presence) confined in the midst of them (the elders); Yalk. Prov. 964. Lev. R. s. 14 ושאר איבריו מצ׳ בווכ׳ and the rest of its (the embryos) limbs are pressed together like a shapeless lump; (Y.Nidd.III, 50d מצומתים), v. גּוֹלֶם. 2) to press against, hide behind. Pesik. Sos, p. 147b> (ref. to Is. 61:10 ככלה) כיון … היו מְצַמְצְמִין עצמןוכ׳ when the Israelites stood at Mount Sinai they pressed themselves (against one another, in reverence) like a bride (when she undresses), opening one (part of her garment) and holding together another Part. Cant. R. to IV, 10 the Ten Commandments שהיו מצמצמים עליהן ככלה (sub. עצמן) at receiving which they hid themselves like a bride. Gen. R. s. 45 end והיתה … וצִימְצְמָה פניהוכ׳ she leaned on her maid and pressed her face (against her), so that the king could not see her ; Yalk. ib. 80. Cant. R. to VI, 5 הלכה וצמצמה פניה אחורי העמוד she went and pressed her face (hid herself) behind a column; a. e. 3) ( to press the eye) to observe closely; to define exactly. Bekh.II, 6 (17a) אי אפשר לצַמְצֵם (Mish. ed. אי אפשר only) it is impossible to ascertain exactly (that both heads came forth simultaneously). Ib. 17b אפשר לצַ׳ בידי שמים it is possible to ascertain simultaneity in natural processes; א״א לצַ׳ בידי אדם it is impossible to ascertain simultaneity in human actions. Shebu.32a (ref. to כפרו שניהן כאחת, Mish. IV, 4) הא אי איפשר לצַ׳ but is it not impossible to ascertain simultaneity (of evidence of two witnesses)? Ib.; Ḥull.28b חלקו … לפי שא״א לצ׳ if he divided the stove into two equal parts, both are unclean, because it is impossible to make an exactly even division; a. fr.Y.Erub.V, 22c שתהא החמה מְצַמְצֶמֶת בו באחדוכ׳ that the sun should shine on it exactly in the first moment of the solstice of Tebeth and of that of Tammuz.Part. pass. as ab. Y.Ḥall.I, 57d bot. חמשת … מצ׳ exactly five quarts. Y.Sabb.II, 5a top שלש על שלש מצ׳ exactly three by three (handbreadths). Gitt.7a אם … שמזונותיו מצ׳ if a man sees that his means of support are getting scanty; a. fr. 4) to stint, save, v. צָמַת.

    Jewish literature > צמצם

  • 2 צִמְצֵם

    צִמְצֵם( Pilp. of צָמַם) 1) to contract; to press, squeeze in, force into close confinement. Snh.76b לרבות את המְצַמְצֵם this includes him who caused the death of a person by forcing him into a place whence he could not escape. Ib. 77a בנזקין … מצמצם in cases of damages the Law does not condemn him who causes damage through confinement (e. g. by placing an animal where it was exposed to sunstroke). Pesik. Baḥod., p. 152a> מצמצם שכינתו ביניהם forces his Divine Presence into their midst; ib. Vayhi, p. 5a>. Gen. R. s. 5; Lev. R. s. 10 צִימְצְמָן ביןוכ׳ he crowded them (the priests) between the two bars of the Ark (cmp. צָמַד); a. e.Part. pass. מְצוּמְצָם; f. מְצוּמְצֶמֶת; pl. מְצוּמְצָמִין; מְצוּמְצָמוֹת. Ib. s. 11 (in Chaid. dict.) אנא חמיתיה מצ׳ ביניהון I saw it (the Divine Presence) confined in the midst of them (the elders); Yalk. Prov. 964. Lev. R. s. 14 ושאר איבריו מצ׳ בווכ׳ and the rest of its (the embryos) limbs are pressed together like a shapeless lump; (Y.Nidd.III, 50d מצומתים), v. גּוֹלֶם. 2) to press against, hide behind. Pesik. Sos, p. 147b> (ref. to Is. 61:10 ככלה) כיון … היו מְצַמְצְמִין עצמןוכ׳ when the Israelites stood at Mount Sinai they pressed themselves (against one another, in reverence) like a bride (when she undresses), opening one (part of her garment) and holding together another Part. Cant. R. to IV, 10 the Ten Commandments שהיו מצמצמים עליהן ככלה (sub. עצמן) at receiving which they hid themselves like a bride. Gen. R. s. 45 end והיתה … וצִימְצְמָה פניהוכ׳ she leaned on her maid and pressed her face (against her), so that the king could not see her ; Yalk. ib. 80. Cant. R. to VI, 5 הלכה וצמצמה פניה אחורי העמוד she went and pressed her face (hid herself) behind a column; a. e. 3) ( to press the eye) to observe closely; to define exactly. Bekh.II, 6 (17a) אי אפשר לצַמְצֵם (Mish. ed. אי אפשר only) it is impossible to ascertain exactly (that both heads came forth simultaneously). Ib. 17b אפשר לצַ׳ בידי שמים it is possible to ascertain simultaneity in natural processes; א״א לצַ׳ בידי אדם it is impossible to ascertain simultaneity in human actions. Shebu.32a (ref. to כפרו שניהן כאחת, Mish. IV, 4) הא אי איפשר לצַ׳ but is it not impossible to ascertain simultaneity (of evidence of two witnesses)? Ib.; Ḥull.28b חלקו … לפי שא״א לצ׳ if he divided the stove into two equal parts, both are unclean, because it is impossible to make an exactly even division; a. fr.Y.Erub.V, 22c שתהא החמה מְצַמְצֶמֶת בו באחדוכ׳ that the sun should shine on it exactly in the first moment of the solstice of Tebeth and of that of Tammuz.Part. pass. as ab. Y.Ḥall.I, 57d bot. חמשת … מצ׳ exactly five quarts. Y.Sabb.II, 5a top שלש על שלש מצ׳ exactly three by three (handbreadths). Gitt.7a אם … שמזונותיו מצ׳ if a man sees that his means of support are getting scanty; a. fr. 4) to stint, save, v. צָמַת.

    Jewish literature > צִמְצֵם

  • 3 צמת

    צְמַתch. sam(צמת to be pressed together), 1) to contract, detain; to reduce a swelling.Ḥull.93b מִצְמַת צָמְתֵי ליה they have the effect of condensing the surface of the flesh (binding the blood in the veins). Sot.20b פחדא צָמֵית, v. בִּיעֲתוּתָא. Sabb.109a קא צמית ליה בחלא was bathing his foot in vinegar (on the Sabbath) to reduce the swelling; a. e. 2) to assemble, meet. Y.Dem.I, 22a top גזר עליהון וצָמְתוּן he conjured them (the mice), and they came together. Pa. צַמֵּית, Af. אַצְמֵית to assemble, call, summon to a meeting. Y.Peah VIII, 21a top מַצְמֵיתוכ׳ (or מְצַמֵּית), v. סְכַן II. Y.Succ.V, beg.55a ר׳ לוי … מיעול מְצַמְּתָא קהלאוכ׳ R. L. and R. J. … received (alternately) two Selas to go around and call the congregation together for R. J. (to listen to his lecture); Gen. R. s. 98 למצמתא (not צמצ׳). Ib. s. 22 עד … מצמית לון while he was collecting them (picking up the scattered loaves). Y.Sot.I, 17b bot. אזל וצַמֵּת ליהוכ׳ he (Absalom) went and summoned (to accompany him) two men at a time, until he had collected two hundred men; Num. R. s. 9. Y.Kidd.IV, end, 66d ומצמית ליה פריטין and saved a little money. Ithpa. אִצְטַמֵּת, Ithpe. אִצְטְמִית 1) to be gathered together, meet. Snh.109b יומא דהוו מִצְטַמְּתִין קמתוכ׳ Ar. (missing in ed.) on that day when the Korahites were to meet, she (Ons wife) arose and gave him wine to drink 2) to be pressed, want. Lam. R. to I, 1 ( רבתי) אִצְטְמִיתִינָן Ar., v. צַמְצֵם.

    Jewish literature > צמת

  • 4 צְמַת

    צְמַתch. sam(צמת to be pressed together), 1) to contract, detain; to reduce a swelling.Ḥull.93b מִצְמַת צָמְתֵי ליה they have the effect of condensing the surface of the flesh (binding the blood in the veins). Sot.20b פחדא צָמֵית, v. בִּיעֲתוּתָא. Sabb.109a קא צמית ליה בחלא was bathing his foot in vinegar (on the Sabbath) to reduce the swelling; a. e. 2) to assemble, meet. Y.Dem.I, 22a top גזר עליהון וצָמְתוּן he conjured them (the mice), and they came together. Pa. צַמֵּית, Af. אַצְמֵית to assemble, call, summon to a meeting. Y.Peah VIII, 21a top מַצְמֵיתוכ׳ (or מְצַמֵּית), v. סְכַן II. Y.Succ.V, beg.55a ר׳ לוי … מיעול מְצַמְּתָא קהלאוכ׳ R. L. and R. J. … received (alternately) two Selas to go around and call the congregation together for R. J. (to listen to his lecture); Gen. R. s. 98 למצמתא (not צמצ׳). Ib. s. 22 עד … מצמית לון while he was collecting them (picking up the scattered loaves). Y.Sot.I, 17b bot. אזל וצַמֵּת ליהוכ׳ he (Absalom) went and summoned (to accompany him) two men at a time, until he had collected two hundred men; Num. R. s. 9. Y.Kidd.IV, end, 66d ומצמית ליה פריטין and saved a little money. Ithpa. אִצְטַמֵּת, Ithpe. אִצְטְמִית 1) to be gathered together, meet. Snh.109b יומא דהוו מִצְטַמְּתִין קמתוכ׳ Ar. (missing in ed.) on that day when the Korahites were to meet, she (Ons wife) arose and gave him wine to drink 2) to be pressed, want. Lam. R. to I, 1 ( רבתי) אִצְטְמִיתִינָן Ar., v. צַמְצֵם.

    Jewish literature > צְמַת

  • 5 צפף

    צָפַף(cmp. טָפַף I) to touch closely, press; to squeeze into, weave (v. צִיפָּא). Midr. Till, to Ps. 18:41 השחיל וצַף הוא בעצמווכ׳ ed. Bub. (ed. השחיל עצמו) he slipped and squeezed himself into the cave.Part pass. צָפוּף; f. צְפוּפָה; pl. צְפוּפִים, צְפוּפִין. Ab. V, 5 עומדים צ׳ … רוחים when they stood (in the Temple), they were pressed together, but when they prostrated themselves, they had room enough; Lev. R. s. 10; Kob. R. to I, 7. Ylamd. to Deut. 5:6, quot. in Ar. ראו היאך עומדין המלאכים צ׳וכ׳ see, how the angels stand before me crowded and trembling. Nif. נִצְפַּף to be pressed together, huddle. Yalk. Ex. 283 (ref. to Ex. 19:17 ויתיצבו נִצְפְּפוּ מלמדוכ׳ ‘they placed themselves, they huddled together, which intimates that they were afraid ; Mesh. Yithro, Baḥodesh, s. 3 נכפפווכ׳ (corr. acc.; the entire paragraph is to be emended after Yalk.).(Hif. הֵיצֵף, הֵיצֵיף, v. צוּף.

    Jewish literature > צפף

  • 6 צָפַף

    צָפַף(cmp. טָפַף I) to touch closely, press; to squeeze into, weave (v. צִיפָּא). Midr. Till, to Ps. 18:41 השחיל וצַף הוא בעצמווכ׳ ed. Bub. (ed. השחיל עצמו) he slipped and squeezed himself into the cave.Part pass. צָפוּף; f. צְפוּפָה; pl. צְפוּפִים, צְפוּפִין. Ab. V, 5 עומדים צ׳ … רוחים when they stood (in the Temple), they were pressed together, but when they prostrated themselves, they had room enough; Lev. R. s. 10; Kob. R. to I, 7. Ylamd. to Deut. 5:6, quot. in Ar. ראו היאך עומדין המלאכים צ׳וכ׳ see, how the angels stand before me crowded and trembling. Nif. נִצְפַּף to be pressed together, huddle. Yalk. Ex. 283 (ref. to Ex. 19:17 ויתיצבו נִצְפְּפוּ מלמדוכ׳ ‘they placed themselves, they huddled together, which intimates that they were afraid ; Mesh. Yithro, Baḥodesh, s. 3 נכפפווכ׳ (corr. acc.; the entire paragraph is to be emended after Yalk.).(Hif. הֵיצֵף, הֵיצֵיף, v. צוּף.

    Jewish literature > צָפַף

  • 7 צמת

    צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

    Jewish literature > צמת

  • 8 צָמַת

    צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

    Jewish literature > צָמַת

  • 9 כפת

    כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14.

    Jewish literature > כפת

  • 10 כָּפַת

    כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14.

    Jewish literature > כָּפַת

  • 11 אמה

    אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr.

    Jewish literature > אמה

  • 12 אַמָּה

    אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr.

    Jewish literature > אַמָּה

  • 13 חסית I

    חָסִיתI f. (= חססית; חסס, cmp. Ar. ḥassa) peeling plants, alliacea, leek plants. Ter. X, 10 אלא עם הח׳ (Ms. M. החִיסוֹת; Y. ed. החִיסִית) except they are combined with leek-plants. Y. ib. 47b ח׳ בח׳ מין במינו if the same species of leek plants (of Trumah and Ḥullin) are pressed together. Lam. R. to II, 11, v. דִּמְעָה.Pl. חָסִיּוֹת. Tosef.Ter.IX, 3 אלו הן מיני ח׳וכ׳ (ed. Zuck. חרסיות, Var. חוריות, חסיות) the following belong to the leek-plants, common leek, garlic, onion and allium porrum, v. קַפְלוֹט.

    Jewish literature > חסית I

  • 14 חָסִית

    חָסִיתI f. (= חססית; חסס, cmp. Ar. ḥassa) peeling plants, alliacea, leek plants. Ter. X, 10 אלא עם הח׳ (Ms. M. החִיסוֹת; Y. ed. החִיסִית) except they are combined with leek-plants. Y. ib. 47b ח׳ בח׳ מין במינו if the same species of leek plants (of Trumah and Ḥullin) are pressed together. Lam. R. to II, 11, v. דִּמְעָה.Pl. חָסִיּוֹת. Tosef.Ter.IX, 3 אלו הן מיני ח׳וכ׳ (ed. Zuck. חרסיות, Var. חוריות, חסיות) the following belong to the leek-plants, common leek, garlic, onion and allium porrum, v. קַפְלוֹט.

    Jewish literature > חָסִית

  • 15 עצב

    עָצֵבm., עצֵבָה f. (b. h.; preced.) sad, grief-stricken. Pes.119a מלך בו״ד מנצחין אותו וע׳וכ׳ a human King grieves when he is defeated, but the Lord ; (Midr. Till. to Ps. 4 כועס), v. נָצַח. Ber.5a מוכר ע׳ ולוקח שמח the seller grieves (because he has to part with a dear possession), and the buyer is glad; a. e.Pl. עֲצֵבִים, עֲצֵבִין, עֲצֵבוֹת, עֲצֵי׳. Yoma 21b. Ib. 67a; a. e.Trnsf. (of the fingers of the hand) pressed together, narrow, opp. שׂוֹחֵק. Erub.3b, a. e., v. אַמָּה.

    Jewish literature > עצב

  • 16 עָצֵב

    עָצֵבm., עצֵבָה f. (b. h.; preced.) sad, grief-stricken. Pes.119a מלך בו״ד מנצחין אותו וע׳וכ׳ a human King grieves when he is defeated, but the Lord ; (Midr. Till. to Ps. 4 כועס), v. נָצַח. Ber.5a מוכר ע׳ ולוקח שמח the seller grieves (because he has to part with a dear possession), and the buyer is glad; a. e.Pl. עֲצֵבִים, עֲצֵבִין, עֲצֵבוֹת, עֲצֵי׳. Yoma 21b. Ib. 67a; a. e.Trnsf. (of the fingers of the hand) pressed together, narrow, opp. שׂוֹחֵק. Erub.3b, a. e., v. אַמָּה.

    Jewish literature > עָצֵב

  • 17 צמם

    צָמַםto be pressed together, be restrained. Hif. הֵצֵם to restrain; to tie up. Cant. R. to IV, 1 (ref. to צמתך, ib.) האשה הזאת כשמֵצֶמֶּת שערהוכ׳ as a woman ties up her hair behind, and this is an ornament to her, so the Great Sanhedrin sat behind the Temple

    Jewish literature > צמם

  • 18 צָמַם

    צָמַםto be pressed together, be restrained. Hif. הֵצֵם to restrain; to tie up. Cant. R. to IV, 1 (ref. to צמתך, ib.) האשה הזאת כשמֵצֶמֶּת שערהוכ׳ as a woman ties up her hair behind, and this is an ornament to her, so the Great Sanhedrin sat behind the Temple

    Jewish literature > צָמַם

  • 19 רצץ

    רָצַץ(b. h.) to press, squeeze, crush. Tanḥ. Ḥuck. 20 נכנסו … ורָצְצוּוכ׳ the rocks were moved into the caves and crushed all those warriors; Num. R. s. 19. Cant. R. to I, 6 (play on רִצְפָּה, Is. 6:6) רוֹץ פֶּה רְצוֹץ פהוכ׳ ritspah means rots peh, crush the mouth of him (Isaiah) who spoke ill of my children; Tanḥ. Vayishl. 2; Pesik. R. s. 33 רֹץ פה Yalk. Num. 764; Yalk. Is. 273 רַצֵּץ (Pi.); Yalk. Kings 218 רצץ Cant. R. l. c. (play on רְצָפִים 1 Kings 19:6) (read:) רץ פים רצוץ פיותוכ׳ crush the mouths of all who (like Elijah) speak ill of my children. Y.Ab. Zar. II, 40c bot. שלא יָרוֹץ אתוכ׳ lest he (the gentile) break his (the Jews) skull. Y.Macc.2, beg.31c והושיט … ורְצָצָהּ and a child put forth his hand (under the roller), and he crushed it. Bets.34a רְצָצַתָּהּ בהמה a beast squeezed it (an animal, against a wall); Ḥull.III, 3 (56a) Ms. M. (ed. רִיצְּצַתָּהּ, Pi.). Ex. R. s. 3017> רָצְצוּ גפנים they crushed the vines; a. fr.Gen. R. s. 63 (ref. to Gen. 25:22) שזה רַץ להרוגוכ׳ this one pressed to kill that one Ib. עשו רץ ומפרכסוכ׳ Esau pressed and struggled to get out. Pi. רִיצֵּץ 1) same. Ḥull. l. c., v. supra. Y.Kidd.IV, end, 66c הטוב … רַצֵּץ את מוחו the best of the serpentscrush its brain. Yalk. Kings l. c.; Yalk. Is. l. c., v. supra. Midr. Till. to Ps. 137 Yalk. ib. 884 they put their thumbs into their mouths ומְרַצְּצִים אותם and crushed them (with their teeth); Pesik. R. s. 31 ומרצצים ומקצצים אותם crushed and bit them off; a. e. 2) to push, struggle. Midr. Till. to Ps. 58 (ref. to ויתרצצו, Gen. 25:22) שהיה מְרַצֵּץ עםוכ׳ he (Esau) struggled with his brother in his mothers womb. Hif. הֵרֵץ same, 1) to crush. Y.Yeb.I, 3a bot. הרי אתם … בשביל שיָרֵיצּוּ את מוחי you place my head between two high mountains …, that they may crush my brain (you want me to decide between two great authorities); Tosef.Ohol.XVIII, 18. 2) to press, rush in a crowd. Tanḥ. Balak 4; Num. R. s. 20 like the moneychanger שהכל מְרִיצִּים לו to whom all rush (to have their coins examined). Hithpol. הִתְרוֹצֵץ, Nithpol. נִתְרוֹצֵץ to press one another, struggle. Tanḥ. Vayḥi 15 כיון שנתְרוֹצְצוּוכ׳ when the children struggled together within her.

    Jewish literature > רצץ

  • 20 רָצַץ

    רָצַץ(b. h.) to press, squeeze, crush. Tanḥ. Ḥuck. 20 נכנסו … ורָצְצוּוכ׳ the rocks were moved into the caves and crushed all those warriors; Num. R. s. 19. Cant. R. to I, 6 (play on רִצְפָּה, Is. 6:6) רוֹץ פֶּה רְצוֹץ פהוכ׳ ritspah means rots peh, crush the mouth of him (Isaiah) who spoke ill of my children; Tanḥ. Vayishl. 2; Pesik. R. s. 33 רֹץ פה Yalk. Num. 764; Yalk. Is. 273 רַצֵּץ (Pi.); Yalk. Kings 218 רצץ Cant. R. l. c. (play on רְצָפִים 1 Kings 19:6) (read:) רץ פים רצוץ פיותוכ׳ crush the mouths of all who (like Elijah) speak ill of my children. Y.Ab. Zar. II, 40c bot. שלא יָרוֹץ אתוכ׳ lest he (the gentile) break his (the Jews) skull. Y.Macc.2, beg.31c והושיט … ורְצָצָהּ and a child put forth his hand (under the roller), and he crushed it. Bets.34a רְצָצַתָּהּ בהמה a beast squeezed it (an animal, against a wall); Ḥull.III, 3 (56a) Ms. M. (ed. רִיצְּצַתָּהּ, Pi.). Ex. R. s. 3017> רָצְצוּ גפנים they crushed the vines; a. fr.Gen. R. s. 63 (ref. to Gen. 25:22) שזה רַץ להרוגוכ׳ this one pressed to kill that one Ib. עשו רץ ומפרכסוכ׳ Esau pressed and struggled to get out. Pi. רִיצֵּץ 1) same. Ḥull. l. c., v. supra. Y.Kidd.IV, end, 66c הטוב … רַצֵּץ את מוחו the best of the serpentscrush its brain. Yalk. Kings l. c.; Yalk. Is. l. c., v. supra. Midr. Till. to Ps. 137 Yalk. ib. 884 they put their thumbs into their mouths ומְרַצְּצִים אותם and crushed them (with their teeth); Pesik. R. s. 31 ומרצצים ומקצצים אותם crushed and bit them off; a. e. 2) to push, struggle. Midr. Till. to Ps. 58 (ref. to ויתרצצו, Gen. 25:22) שהיה מְרַצֵּץ עםוכ׳ he (Esau) struggled with his brother in his mothers womb. Hif. הֵרֵץ same, 1) to crush. Y.Yeb.I, 3a bot. הרי אתם … בשביל שיָרֵיצּוּ את מוחי you place my head between two high mountains …, that they may crush my brain (you want me to decide between two great authorities); Tosef.Ohol.XVIII, 18. 2) to press, rush in a crowd. Tanḥ. Balak 4; Num. R. s. 20 like the moneychanger שהכל מְרִיצִּים לו to whom all rush (to have their coins examined). Hithpol. הִתְרוֹצֵץ, Nithpol. נִתְרוֹצֵץ to press one another, struggle. Tanḥ. Vayḥi 15 כיון שנתְרוֹצְצוּוכ׳ when the children struggled together within her.

    Jewish literature > רָצַץ

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